The “dragon prophecy” explores the biblical risks to fight Israel in order to stay
Rabbi and author Jonathan is a priest known for his ability to draw similarities between horrific events often in the modern era and its biblical sects. His novel for the first time 2011, Naringer, This was accomplished with the September 11 attacks. Glenn Beck She described it as an incredible story. “She puts a conversation about God that we do not talk about in another way [America]’
In his tenth book, 2024 Dragon prophecyCahn draws the exact similarity between the Bible warnings and terrorist attacks on Israel on October 7, 2023. Now, in a new movie of the same name from the director Dineza (and the executive authority produced by Salem Media) Israel.
If you haven’t seen a lot of shots from the 10/7 massacre, beware of the difficulty of watching the first 15 minutes of this movie. D’Aza tells the events of Hamas attack by talking to the people who were in Kibbutzes and at the Nova Music Festival, which is interspersed with graphic scenes of violence. It is very similar to openness Ryan rescue, You will want to turn your head away from the screen on more than one occasion.
But just like the Spielberg’s World World II epic, D’Aza does not share these scenes for unjustified reasons. He has a purpose. we Need To find out what happened to understand the dangers of the battle of Israel. This purpose does not hit home more than when we stop thinking about why the shots are in the first place. This is because the Hamas terrorists, and many other Palestinians in Gaza on that day, were proud of what they did. They recorded videos on atrocities and posted them on social media. Their parents called the number of Jews who were killed on that day.
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Most of the concern at all is the D’Asza interview with a survivor from Nova, Rafaela Treistman, because it stands in the middle of the memorial at the site of the music festival, and it tells the day of terrorism while surrounded by pictures of murders, including her friend Hani Glazer.
The scenes and stories that are not erased (but all necessary) from 10/7 are just an introduction Dragon prophecybut. After creating this heinous context, D’Aza sits with Cahn to discuss the biblical precedents of the conflict that Israel faces today.
Through the custody of the Bible, Cahn makes parallel that Israel’s struggle with the Palestinians considers merely a resurrection of the biblical conflict between the Israelis and the Palestinians. But not only the original development of Palestinian words and Palestine is what makes the relationship clear. A priest shows the biblical similarities with many aspects of Palestinian culture that we find today, such as training children in fighting through the hatred of the Jews, as in the case of Goliath, and celebrating the Jews taking hostage, as in the case of Samsun.
In the end, the point that a priest shows is that the Israeli -Palestinian conflict is not just a regional, political, or even ideological conflict; Instead, no less than a terrible battle between the forces of good and evil, between God and Satan, the dragon. The biblical links may be known to scientists or historians, but they are great, especially for the ordinary viewer.
D’Aza also takes time in the movie to explore the old assets of Israel. His goal is to show a final that the Bible is not myths, but history. Not imagination, but reality.
This begins with a conversation about biblical archeology with author Eric Mikragas, discussing excavations in historical sites such as Caesarea, where discovered tablets have proven the presence of Pontius Pilate, and other monuments that put the final place for Kevas. Ultimately, d’souza pledges his own journey to sites including Meggido and Shiloh, as well as Jerusalem, to visit the engraved city of David and the pilgrim road where Jesus walked.
It seems that the archaeological exploration, at first, is like distraction from the central theme of the film, but it is not. D’Aza’s view is to face the prevailing narration of the Palestinians (and many Western media and on the campus of American universities) that the Jews are “colonists” and that Israel “stole” their lands from its legal residents.
On the contrary, Islamic extremists are colonists, often brutally. This is clearly photographed with the mosque that is still sitting to this day at the top of the Mountain of the Temple.
D’Aza returns to the modern era to track links, and even alliances, and among Palestinian leaders (including Yasser Arafat) and similar evil forces seen in the twentieth century, the most prominent of which is another group of people in Europe who also wanted to exterminate the Jews.
The influential interviews with Israeli Prime Minister Benjamin Netanyahu and the United States ambassador to Israel Mike Hackabi confirm the point that Israel does not only belong to Jews for more than 3500 years, but also that the notes of a priest and its evaluation about the basic dangers in the Battle of Esrenel in order to survive.
More importantly, the film does not avoid or reject the moral fears that Israel has acquired against Hamas after 10/7 in an innocent life. D’Aza is clearly struggling with this dilemma, but it also recognizes that there is no other country in the world on the same unfair criteria as Israel is related to the prosecution of the war, which are generally starting by enemies who want to wipe Israel from the map.
The film realizes that the responsibility of the Palestinian people ultimately lies with the leaders who failed and teach them with the ideology of hatred. As Ambassador Hakabi says, Gaza could be Singapore. Hamas turned it to Haiti.
Dragon prophecy It ends with a simple question and an invitation to work for Jews and Christians alike. Because the dragon forces not only seek to destroy Israel, but Christianity and Western civilization as well. The battle is not political, but it is spiritual and eternal.
Will we put a spiritual shield for historical, not legendary figures, in the Bible and become warriors?
This is the final and only challenge, which is made by the viewer D’Aza for the viewer.
Will we become Dragonslanders?
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